Ilustraciones de Luis Castro Enjamio. La chica que coleccionaba sellos y el chico que esperaba un tren. Ilustraciones de Xavier Bonet.
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Una historia de amistad con un brillo especial. Diana Wyne Jones. Los mundos de Chrestomanci. Tras unos desencuentros entre Gwendolen y su protector, la cosa empieza a complicarse desencadenando toda una batalla entre magos. Una inmejorable oportunidad para dejarse llevar por una historia de aventuras y crecimiento personal. Ilustraciones de Levi Pinfold. Blackie Books. Frank sufre acoso escolar y Nick es un inadaptado que se ven envueltos en una historia de amistad con grandes dosis de misterio gracias a cuatro capullos para que vean que hasta los malos tienen su papel en la literatura infantil.
Ilustraciones de Albert Asensio. Victoria, como yo, vive en su mundo particular. Es lo que tiene habitar un pueblo demasiado tranquilo en el que nunca pasa nada. Lo mejor de todo es que se lee en un ratito. No customer reviews. Share your thoughts with other customers. Write a customer review. What other items do customers buy after viewing this item? There's a problem loading this menu right now. Learn more about Amazon Prime.
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Amazon Inspire Digital Educational Resources. A theory of history Pathways of finiteness. Analogy and difference [Sendas de finitud. Metaphysics only makes sense if it is aware of its finiteness and relativity. Endorsing the burnout that transmits many of the well-known speculative stories, the author claims the analogy as the best reflection of the human condition and its impact on the management of the "big questions".
The work is divided into eight chapters that dialogue with Plato, Thomas Aquinas, Suarez, Tillich and Jaspers, the aim is to get to a universal and no-confessional metaphysic hermeneutic open to the approach of the "last" questions. His main field of research is the history of contemporary philosophy, especially as it relates to issues of metaphysical foundation and its irradiation in ethics and aesthetics. Tired of so many cases of corruption; tired of the abuse of power; fed up with the enrichment of a few at the expense of the rest; sick of seeing how all this damage our democracy.
Sick of corruption, collects the voice of 11 thinkers of our time who wanted to express their thoughts to make this book possible. The initiative for this project is the result of a key moment, when the outrage has given way to weariness and anger. It is our duty to appeal to human dignity and ask: What's going on?
Where does the corruption come from? What to do with each of us in our daily lives? What can we do about it?
The word of contemporary writers is complemented by a selection of philosophical texts of reference, which also seek answers to these questions. Because the more perspectives we have and we are more aware of human ambiguity, the more able we are to build a more just and equitable society. The balance of the spirit. Capitalismo, cultura, valores]. Nowadays, terms like values, culture, humanism or citizenship in our society have so much prestige, and are, sometimes, almost sacred. According to this book, the cult given to such concepts provides at least half of the materials needed for future expansion of capitalism.
The other half has a pre-disciplinary aspect, but there will be complemented by a cultural ideology of the challenge, experience and transgression, and an uplifting moral rhetoric and self-satisfied. Antonio Valdecantos argues that European universities have in recent years provided an excellent laboratory for comprehensive privatization of life that seems to lead to the first crisis of capitalism of the XXI century.
The teaching and research based on mobility, flexibility, innovation and dynamism have provided the model for the kindest part of future ideology while, on the other side: the model of the university as a competitive and integrated company in the market has become the essence of higher education.
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The book falls squarely in contemporary debates about the role of the humanities, as objectively as possible. The author asserts that the notion of culture hinders the understanding of the present and the past, and that the task of the arts, humanities and thought should rethink precisely from removing that obstacle. He received his doctorate in with a thesis on The myth of context and was fitted in with an investigation into Moral and political embarrassment. In recent years he has had a constant criticism technocratization processes and commercialization of university knowledge.
Subjects in the Fog. Narratives on identity [Sujetos en la niebla. Narrativas sobre la identidad]. If identity were simply a metaphysical exercise it would not have the power it has shown in our recent history, where almost all conflict mutates into identity conflict. On the other hand, perhaps the permanence of certain metaphysical forms is due to the mythical and metaphorical nature of their underlying narratives, since identity has strong ties with narrative.follow url
Sujetos en la niebla avoids being seduced by such myths. The work is the result of the author's rebellion against a time when philosophical trends concurred in rejecting any reference to the subject, as if it were an historical corpse.
There is something of an account of the identity of those who experienced the dreams of modernity and post modernity, until they were awakened by scepticism. It is also an attempt to find in agency and the will what was lost by consciousness and representation. His work has focused on the notion of rationality — in both its theoretical and its epistemological and practical aspects — and, in recent years, has led him to study the relationship between science, technology and culture.
On Forgetting [ Sobre el olvido ] A philosophical essay on the experience of forgetting. This is a far-reaching issue, prolonged over time to affect several generations, families and individuals, and each one of us in person. It is a difficult question related to pain, suffering and loss, and to the thoughts that keep us from sleeping.
In these pages, the reader is given a tour of what is strange and contradictory in the memory as it flees from itself to sink in oblivion. One day we realise that we cannot live like this and that only a boundary between a before and an after will permit a present of the now to be established. Beyond that frontier, with flight abandoned, true forgetting can be found to fulfil a real function for each individual.
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